Gardening vs Dishwasher repair?
I am sometimes asked to describe how the work of a psychotherapist
differs from that of a psychiatrist. The first thing that I say
is that the range of problems that psychotherapy can help with
is not the same as that which psychiatry can accommodate. Psychotherapy
is
best at treating neurosis,
which includes the anxieties and depressions and despairs that
are the
commonest
experience, and is of less use in the treatment of psychotic illness,
where there is a greater or lesser loss of grasp of reality, and
where psychiatric drugs are usually more effective. (Which is not
to say that the combination of psychotherapy and medication is
not
extremely
effective: in some cases it certainly is).
But psychotherapy,
and in my view especially Jungian psychotherapy, has something
to offer which is not generally available from psychiatric medicine:
it aims to encourage the development of new pathways, new ways
of thinking and of experiencing one's existence which have not
existed
before.
It is not a question of restoring a previous state. The metaphor
that I would like to use to use puts it this way: for the psychiatric
approach to neurosis: “ Approximately
a dishwasher repair ethos?” and for the Jungian attitude: “More
of a gardening ethos?”
I think that there is a justification for
making this distinction, though the shorthand of ‘dishwasher
repair’ perhaps
has a slightly pejorative ring which is not intended. Here it
carries the sense of a somewhat mechanistic
view, including the notion that a discrete fault is suspected that might
be rectified if it could be found. I think ‘might’ is
important here. How? It seems that the psyche is very much an
organic entity: massively
complex.
The
fault, which almost certainly exists in some way, may not be repairable
in the general sense of the word, since organic entities are
not
really like
that.
Psychiatry distinguishes very many kinds of faults in the activity
of the psyche, and these are all detailed in the great volume of
the DSM IV*. If only the tool kit were more suited to this complexity.
The methods that psychiatry has at its disposal are fewer than the
types of fault, and (unlike spanners)they mostly tend to have to
be globally applied. Given the problems of dealing with so many
different types of fault with relatively few tools, the job is usually
done as well as may be - which can range from perfectly effective
to non-effective - for reasons that are all too unclear.
Perhaps in reality the underlying modes of disorder in neurosis
are not as varied as might be expected from looking at the DSM IV,
despite the enormous variation in the way neuroses actually reach
expression. If one takes a crudely causal view, then these distinct
outcomes must have distinct causes, and the many ways in which neurosis
can manifest must have equally many different underlying defects.
But it may not be quite like that, and a one-to-one causal view
by itself may not be really helpful. The physical events behind
neurosis, even if they were known, would almost certainly be too
complex for the trains of causality to be followed on a ‘microdeterministic’
level. The whole thing can perhaps be followed better on a much
higher level, where there appear to be overriding psychological
principles and formats which, although they are still very complex
and only partly understood, might point to an underlying picture
that was more coherent and less unmanageably diverse and obscure
than is implied by the DSM IV.
But all is a long way from being revealed. For this reason there is
another important way in which what psychiatry is doing is not like
dishwasher
repair: apart from
the inadequacy of the tool kit, there is no real manual for the repairer.
The psyche in the psychiatric outpatient department is to that extent
a black box,
since the internal workings are not clear. The symptoms are noted and
a treatment has to be selected on the basis of having been found to
be the best treatment
for that sort of thing before. The actual, deep and true nature of
the fault is never really revealed; a fishbone is not suspected in,
discovered
in , and
removed from the water pump. So it is not really dishwasher repair,
although it might like to be. If it successfully could be, it might
be a great
boon.
Yet perhaps whatever the further developments in the tool kit
may be, psychiatry may never just be able to go in and fix. The object
of repairing
a dishwasher
is to get it back to the condition it was in before. It is not quite
like that with people. A return to the previous configuration is
not generally what is
required, all the more so since that was the configuration that preceded
the neurosis.
Unlike dishwashers, people differ greatly in their
nature, and where they are heading. The objectives of ‘repair’ in
people are therefore manifold, and the desired end result of
therapy is not
quite predictable.
One could not
take a dishwasher repair approach to making a garden out of scrubland.
There seem to be fundamental differences between the nature of repair,
which leads
back, and that of growth and development, which lead forward.
For the relief of neurosis, the change really needed would generally
seem to require the person to contact a lost or never-before-found
potential inside
themselves, which is in pressing need of attention and of being allowed
to emerge and develop.
This does not sound like repair or restoration to a previous state,
but a living process, one that would need time, and which would lead
to an
inner situation
which had not existed or been possible before.
All this seems almost too complex to meddle with; but we know that
in some cases the psyche needs outside assistance, and that it is
possible to provide
this.
Such assistance could be seen as having much in common with gardening;
particularly in that beyond a certain level one cannot interfere.
The process of self-elaboration
in plants is scarcely understood, and in the psyche perhaps even
less so. In each case one does what one can to provide the right
conditions
and
free the
process from obstacles. In the case of the psyche, the conditions
include companionship and trust and a feeling of mutuality and reassurance.
These
factors work both
within and outside of therapy. Within therapy there is also the provision
of the security of the analytic frame, a general atmosphere of positivity,
and
then also what is made available by the experience and particular
abilities
of the
psychotherapist. But whatever the gardener, or the psychotherapist
do, there is an absolute dependence on the growth potential of the
plant
or
on
what
has been called
the ‘inner
healer’ of the patient. Without these nothing happens. This
could be said for gardening, and for Jungian psychotherapy,
and in a way perhaps
also for
psychiatric
treatment.
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*DCM IV = Diagnostic and Statistical Manual of Mental Disorders
- 4ed